The Contemporary Challenges Of The Muslim Ummah Religion Essay

The Contemporary Challenges Of The Muslim Ummah Religion Essay Before examining those difficulties, let us have a brief glance to the meaning of difficulties and ummah, the watchwords all through this examination. Challenge is a basic regular word. In the event that one peruses through a few word references he will discover that the definition given by those word references is pretty much the equivalent, which is a requesting or invigorating situationâ [1]â . In particular, it alludes to (the circumstance of being confronted with) something requiring incredible mental and physical exertion so as to be done effectively and which subsequently tests a people ability.â [2]â Most likely that our ummah faces numerous difficulties, both inward and outside. While outside difficulties originate from our encompassing the vast majority of them made by the West to control and devastate us, inner difficulties are difficulties that happened inside us, which in some cases hard for us to distinguish (and concede) and considerably more perilous contrasted with outer difficulties, on the off chance that we neglect to oversee and defeat them. This investigation will concentrate first in talking about the inward difficulties and will contact about the outer difficulties later. Interior Challenges Separated Ummah: The No. 1 inside Enemy The as a matter of first importance inner test that Muslims need to defeat desperately is their separated ummah. As we probably am aware, the crucial the prophet Muhammad was to carry harmony and solidarity to the quarreling clans of the pre-Islamic days. Be that as it may, after the prophet died, the Arabs came back to their quarreling wars. Indiscriminately innate loyalties returned. Disagreements about which clan reserved the privilege to succeed the authority of the Muslims ummah after the demise of the prophet in the long run prompted the most genuine and perilous faction among Muslims. Surely, the squabble between Muslim factions and countries are clearly in opposition to the lessons of Islam. Let us concede that Islam and the Muslim present reality are isolated and chaos. They can't adapt to the progressions that are going on in this world and are switching further and further in reverse. In this way, we should resolve our own squabbles to introduce an assembled ummah. In particular, we ought to never be our own adversary. Disappointingly, individual squabbles and aspirations for power appear permitted in Muslim world, which in the long run disturb government organization, leaving it unequipped for tending to the necessities of the peopleâ [5]â . Therefore, Muslim countries remain generally immature, poor, untalented, uneducated and unequipped for contributing emphatically towards the prosperity of the Muslims, their beliefs and countries. Despite the fact that huge numbers of us are honored with rich assets, we can't put such assets to the ideal use, to serve and protect Islam and Muslims against the individuals who uproariously admit their scorn against us and courageously broadcast their goal to baffle us. The terrible circumstance turns out to be more regrettable when the best, skilful and proficient individuals of us emigrate and add to the riches and thriving of different countries, to the some degree, to the countries which are antagonistic to us. This baffled circumstance happened in light of the fact that we can't offer these gifted individuals with offices, in addition to the states of our countries are unsatisfactory for the use of the significant properties that they have, basically on the grounds that we are excessively occupied with our frivolous quarrelsâ [6]â . Subsequently, we need the opportune individuals to lead the countries, and to get this, the unparalleled circumstance is to return to the instructing of Islam, the truly evident lessons, not the lessons which are deciphered to legitimize the awful things we are doing as acceptable. On the off chance that we don't know what is truly implied by the genuine lessons, we have to pose just not many inquiries. Does Islam advocate wars and brutality among Muslims? Does Islam advocate persecution of the individuals by the administration, or destabilize the legislature by the flighty demonstrations of the individuals? Could we truly state that it is our strict obligation to be poor, without information and aptitudes, unequipped for protecting ourselves against our adversaries? We unmistakably realize the responses to every one of these inquiries, but then, we couldn't care less to follow the Islamic responses to these inquiries. Rather, we bandy about little issues, battle about minor contrasts. We isolate Muslims and cause them to battle since contrasts made in our practices in Islam. Fundamentalists: The True Muslims or Extremists? Another inward test faces by Muslim in this contemporary world is fundamentalist Muslims. Acknowledging or not, fundamentalism is one of the most mishandled word. More often than not, it is related with fanaticism. However, in the event that the lessons of Islam are amended, it would be clear that the past best Muslims were fundamentalists. In actuality, these days, the individuals who are typically portrayed as fundamentalists are far away from following of the Islamic lessons. The vast majority of them have apparently returned to the pre-Islamic jahilliyyah methods of outrageous unwaveringness to their gatherings, to zeal or taasubâ [7]â . The appropriate response lies in adjusting or forsaking the wrong understandings of Islam by a portion of the purported ulama. These mediators, regardless of how learned they might be in lessons of the religion, or how enormous might be their adherents, or how settled their lessons, are not prophets. Prophets can not be right, yet these mediators of Islam can be. In the event that Islam seems inflexible and dogmatic, it is on the grounds that the scholarly translators make it so. They would in general be cruel and narrow minded when deciphering during the brilliant day of the Muslim domains. Thus, long after the Muslims have lost their transcendent period, and the world has changed, the Muslim were urged to hold fast to understanding which are not, at this point satisfactory or pertinent. What Muslims must do is to return to the instructing of Holy Quran and real Hadiths, contemplate and decipher them with regards to the current day. It is Allahs will that the world has changed. It isn't for man to invert what has been willed by Him. Islam isn't just implied for seventh century Arabs. The loyal must search for direction from the lessons of Quran and Hadiths in the current setting. In the event that we Muslims get this, at that point there will be less mistaken assumptions among us, and the world will be a superior spot if all misconceptions are evacuated. Outer Challenges Globalization: The Modern Form of Colonization Globalization as characterized by the West is the summed up development of universal monetary action which incorporates expanded worldwide exchange, development of universal speculation (outside venture) and global movement, and expanded formation of innovation among nations. Globalization is the expanding overall combination of business sectors for merchandise, administrations, work, and capital. [8] Some Muslim researchers are lifted up and accepted that globalization will profit and give positive effects on Muslims, while others (counting this investigation) take a progressively wary and basic perspective on this procedure. Acknowledging or not, globalization in its present appearance is profiting the West as their concept of a borderless would essentially implies the unbridled progression of capital across fringes. The colossal measure of riches a few of us have collected through the extraction of our national assets has not been put resources into our own nations. We have rather exploiting the free progression of funding to put resources into the created nations. Adequately we have improved themâ [9]â . Tragically, they have utilized our cash that we have contributed, to put back in our nations, destabilize and ruin us by pulling out their venture out of nowhere. At that point, they exploit our neediness to deal with us. Quite a bit of our cash is hold prisoner abroad and is really utilized against us. Truth be told, we are not even ready to utilize our regular assets to improve ourselves. We get ourselves very powerless and incapable to change and exploit these new thoughts and ideas. Our own assets are the reason for our current impoverishment and shortcoming. However, we don't generally mind since we generally accept that they can give us ground-breaking intends to affirm our impact in the entire world, to reinforce and shield us from mistreatment. All we need is basic, the will to direct the gracefully. However, we can't do thisâ [10]â . These days, provincial control of land by military quality or physical imperialism can never again be acknowledged by society around the world, even not, at this point important. Control to cash exchanging that globalization has presented holds comparative impacts. This type of imperialism could be accomplished without giving up the life of warriors. At the point when a nation gets poor, it will be politically flimsy and a force battle will result. Thus, there will be progressive change in initiative until a competitor who is happy to submit to the force to be reckoned with is found. At the end of the, prior day getting to that second, colonization has happened. All things considered, there are a few of us who don't accept that what's going on now can toss us back to the beginning of colonialismâ [11]â . At the point when we consented to globalization, we believed that we would have the option to share the riches and innovation of the rich nations. Be that as it may, the rich nations are really contemplating how globalization would empower them to abuse the undiscovered assets of the poor nations by utilizing their colossal capital and refined innovation. Despite the fact that misusing the poor to enhance themselves causes more destitution and wretchedness, insofar as it is done for the sake of globalization, it is as yet considered as reasonable and legitimate. The assault on the monetary forms of South East Asian nations in 1997 is the genuine model on how they abuse globalizationâ [12]â . Islam focuses on a harmony among realism and mysticism, between life in this world and henceforth. The loss of the profound qualities in the West has brought about unbridled realism. Cash is considered as the most significant thing throughout everyday life. Subsequently, cash is truly venerate